The Marriage Contract: Should we shorten the term?

A new paper has been presented by Helen Goltz for discussion.  In this paper she proposes (pun intended) that the term of marriage contracts should be shortened from lifetime down to either five or ten years.

Immediately, Bible-thumping Christians such as myself will quote Genesis 2:24, “Therefore a man shall leave father and mother and hold fast to his wife, and they shall become one flesh.” (ESV) The Bible is unmistakeably clear on the issue, one man, one woman, one lifetime.  And, just as Jesus and Paul let us know, besides death, there are only two ways for this contract to be dissolved, unfaithfulness and abandonment.  And even in those cases we should seek restoration first.  Divorce is always the very last option.

However, there is more to Helen’s paper than just an attack on the duration of marriage.  The objectives would be;

1) A fixed-term to the marriage which could be renewed by choice.

2) Mutual renewing of vows and for the celebration of this act.

3) Remove the shame and stigma associated with the failure of marriage by divorce.

4) Encourage partners to work towards maintaining a good relationship.

While two of the objectives are admirable, the renewing of vows, or at the very least a reviewing of marriage vows every few years would be healthy for couples, and encouraging couples to work towards making their marriage last, the other two would not be very helpful at all.

Why is renewing the contract by choice more desirable than understanding the concept of a commitment for life?  In a sense, every day that a man gets out of bed to go to work to love, protect, and provide for his wife and family, and a woman wakes to provide her husband with all the things that women do (caring for the children, caring for the house, loving her husband, putting her hands to work to bring in extra money), we are renewing our commitment to one another daily.  And, what better motivation is there for maintaining a healthy relationship than the lifetime commitment?

But the third objective gets us to the root of the matter, Goltz wants to remove the shame and stigma of the failure of marriage.  I, too, see this as my goal, but the path to my goal is through the strengthening of the lifetime commitment so that divorce itself becomes obsolete, not by making marriage easier to get out of.  Goltz’s plan would require no action at all on the part of couples seeking to dissolve their marriage.  At the end of the five or ten year term the contract expires.  The only requirements in her plan puts the burden on committed couples who want to renew their contract.

Finally, and most disturbing, is that Goltz’s plan assumes that children are negotiables in marriage, citing research from Families in Australia: 2008 she says,

“By 2026, couples without children are projected by the ABS to be the most common type of family in Australia (44% of all families);”

Children are becoming increasingly viewed as a burden, a burden to parents, to the environment, to the health-care system, and now to the health and vitality of marriage.  Yes, it is true, children do burden us in many social situations, but at the same time, children are a gift to be treasured. “Behold, children are a gift of the LORD, The fruit of the womb is a reward.” (Psalm 127:3 NASB)

If we are to live in a society that values the propagation of human life, and the sanctity of marriage, then we must not entertain ideas such as Goltz’s.  We must not make marriage easier to get out of, but harder in many cases.  Children must be viewed not only as integral and necessary parts of marriage, but also as gifts from God, who gives life to all things, and who has created man and woman for one another.

HI-larious

HT: Dave Foulk, Newsman extraordinaire.

A Little Theology For Doxology

Thinking about God is the best way to prepare for the worship of God.

I was doing a Bible Study with the kids this evening and this evening’s study focused on growing in the knowledge of God.  One of the questions that we asked was, “How do you get to know someone better?”  The ovious answer is, “By spending time with them and talking with them.”

This is what meditation on the character of God does for us.  We read in Scripture who God is and what He is like, then we take time to think about this description of God.  Take for instance the simple statement, “God is Spirit.” (John 4:24)  Spending time thinking about that statement is spending time with God.  Then, take the statement and turn it into a prayer to God.  I prayed a prayer like this yesterday at church, “Our Father, whom we have never seen, we love You because You see us and set Your love on us…”  This is talking with God.  You can also see the influence of other parts of Scripture which tell of God in my prayer.  This is what should happen the more we read God’s Word.  When we read that “God is Spirit”, other verses like, 1 Timothy 1:17, 6:15-16, 1 John 4:19, and 1 Peter 1:8 should come to mind and inform what we are reading about God in that statement. Then, we have heard what He says about Himself, and we have returned the conversation to Him in prayer, which itself has become worship.

So, if you want to enhance your worship and be prepared to worship on Sunday with other believers, take time this week to think about the character of God as He has revealed Himself in Scripture, pray to Him, and then our worship will be, “In spirit and in truth.”

Early In The Morning

By David Meece & Michael Hudson

Once a good young King came by
Early in the morning
Hope soared nearly to the sky
Early in the morning
Yet that first hope nearly died
With so little warning
The good young King was crucified
Early in the morning

In the stone cold tomb He lay
Early in the morning
Laid with Him the hope of day
Early in the morning
Saints and angels fearful, pray
Yearning for a dawning
Breaking on the silent grave
Early in the morning

Alleluia
O the bright dawn breaks
Alleluia, alleluia
Alleluia
O the sweet King wakes
Alleluia, alleluia

Long the anxious claws had gripped
Early in the morning
Now vanquished claws have slipped
Early in the morning
How the bragging dragon trips
Head, so high, now fawning
Mouth, denied, forever drips
Early in the morning

Alleluia
Empty claws proclaim
Alleluia, alleluia
Alleluia
Now the good King reigns
Alleluia, alleluia

Steady in the waning night
Early in the morning
Risen Morning Star our light
Early in the morning
Dragons breed again to fight
Fearful is their taunting
Yet, we trust, Lord, thy great might
Early in the morning

Alleluia
Saints and angels sing
Alleluia, alleluia
Alleluia
Praise the risen King
Alleluia, alleluia

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